{"id":3687,"date":"2026-07-27T11:12:54","date_gmt":"2026-07-27T11:12:54","guid":{"rendered":"https:\/\/interstatelogisticshubs.com\/?p=3687"},"modified":"2026-07-27T11:12:54","modified_gmt":"2026-07-27T11:12:54","slug":"the-mohammunist-manifesto","status":"publish","type":"post","link":"https:\/\/interstatelogisticshubs.com\/?p=3687","title":{"rendered":"The Mohammunist Manifesto"},"content":{"rendered":"
\n

Marx\u2019s theory of immiseration and Twelver Shia eschatology share a common structural feature: both teach that history moves forward only through a period of necessary, progressive worsening, after which a total redemptive inversion suddenly occurs. Everything else follows from that single shared manifesto.<\/p>

Read more Humanism and Antisemitism<\/a><\/p>\n

\u201cRedemptive inversion\u201d is the common core. It means the existing order is not improved by degrees; it is completely reversed. Workers\u2019 misery and Islam-defined injustice are inverted into their opposites; that is, Islam-defined perfect justice and workers\u2019 liberation.<\/p>\n

In Marxism, the accumulated suffering of the working class under capitalism is inverted into the classless society. In Twelver doctrine, the earth filled with Islam-defined oppression is inverted into the earth filled with Islam-defined justice by the Mahdi. In both systems, the night must first become extremely dark\u2014violently dark\u2014before the dawn can break.<\/p>\n

Marx explains the mechanism of that prior darkening in economic terms. In Capital<\/em>, he analyzes the rising \u201corganic composition of capital\u201d\u2014the growing ratio of constant capital (machines and technology) to variable capital (living labor). As this ratio increases, relatively fewer workers are required. An industrial reserve army of the unemployed expands. That reserve army then \u201cdisciplines the working class\u201d: it holds down wages, weakens bargaining power, and keeps workers insecure and fragmented.<\/p>\n

The result is relative immiseration. Marx\u2019s own formulation is precise: \u201cAccumulation of wealth at one pole is, therefore, at the same time accumulation of misery, the torment of labour (sic<\/em>), slavery, ignorance, brutalization and moral degradation at the opposite pole.\u201d<\/p>\n

The classical Twelver sources describe a world engulfed in oppression, bloodshed, tyranny, and fitna<\/em> (for extra credit, see here) immediately preceding the Mahdi\u2019s appearance. They naturally express these conditions in the vocabulary of their own era rather than in terms of modern technology.<\/p>\n

Today, however, no instrument is more capable of filling the earth with those conditions than nuclear weapons. A large-scale nuclear exchange would produce precisely the worldwide slaughter, famine, societal collapse, and pervasive disorder described in the traditions, but on a scale unimaginable to the authors of the classical texts.<\/p>\n

The Islamic Republic of Iran\u2019s adherence to Twelver Shi\u2019ism, combined with repeated Mahdist rhetoric from senior leaders, makes it reasonable to analyze its pursuit of offensive nuclear capability not merely as an exercise in conventional statecraft but also in light of the eschatological framework that has long informed elements of the regime\u2019s ideological worldview. Modern nuclear weapons are therefore best understood not as a revision of Twelver doctrine but as the most powerful contemporary means by which the doctrine\u2019s prophesied conditions could be realized.<\/p>\n

The parallel is therefore clean and limited: both systems require progressive worsening\u2014economic immiseration on the Marxist side, total injustice and fitna on the Twelver side\u2014as the indispensable precondition for sudden, total liberation. Marxism offers a materialist account of the worsening; Twelver doctrine offers a theological one. The shared skeleton is \u201cthings must get far worse before they can be made perfectly right\u201d and violence is a condition precedent.<\/p>\n

History has already judged the Marxist side of the claim. Wherever communism was implemented, it became the principal cause of immiseration\u2014tens of millions dead from engineered famine and purges, permanent shortages, and large, sustained shortfalls in economic growth\u2014while capitalism has proven the most effective anti-immiseration system ever recorded, reducing global extreme poverty from over 80 percent to under 10 percent.<\/p>\n

The Twelver claim is inherently non-falsifiable. More importantly, the terms \u201cjustice\u201d and \u201coppression\u201d in Twelver eschatology are not equivalent to their modern liberal Western meanings, i.e., our understanding.<\/p>\n

Classical Twelver doctrine understands justice primarily as the implementation of Allah\u2019s revealed law and the rightful authority he established, while oppression consists fundamentally in rejecting, violating, or failing to implement that Allah-ordained order. Thus, a secular liberal democracy that protects broad civil liberties may still be viewed as unjust because it does not govern according to Sharia, while a state enforcing classical Islamic law may be regarded as just despite imposing restrictions that many Western observers consider oppressive. Any present-day chaos or oppression can therefore be interpreted as further \u201cfilling\u201d of the earth under this religious framework, and the Mahdi\u2019s continued absence is simply taken as evidence that the process is incomplete.<\/p>\n

Once these differing definitions are recognized, the empirical question becomes whether societies governed in accordance with Islamic principles have, in practice, produced greater justice than liberal democracies when measured by widely accepted contemporary indicators such as political rights, civil liberties, human freedom, and constraints on government power. Broader empirical patterns reinforce skepticism toward the claim that Islamic governance has generally produced superior outcomes on those measures.<\/p>\n

Muslim-majority countries on average record significantly lower scores on political rights, civil liberties, and human freedom than non-Muslim countries. Peer-reviewed studies find higher average authoritarianism in Muslim-majority states even after standard controls. The data do not support the claim that the non-Islamic world is uniquely unjust while the Islamic world is uniquely just.<\/p>\n

The irony borders on inversion. Communism identified capitalism as history\u2019s great engine of immiseration, yet communist states became history\u2019s greatest producers of immiseration. Twelver eschatology depicts the non-Islamic world as the epicenter of injustice and oppression, yet the contemporary societies exhibiting the highest levels of political oppression and the lowest levels of human freedom are disproportionately Muslim-majority, while the freest societies are overwhelmingly non-Muslim.<\/p>\n

Both ideologies therefore seek redemption by transforming societies that, by objective contemporary measures, outperform their own. The two want to foment revolution and death so the rest of the world can be lowered to the standards of their ideals. Prior worsening attended by violence is the price of ultimate redemption.<\/p>\n

The current disfigurement of the Democrat party has eagerly embraced these perfidious, vicious, murderous groups. In reality, it is the Demohammunist Manifesto which did not appear in the title of this essay since the word seemed a bit long. That does not deny its truth.<\/p>\n

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\"\"<\/figure>\n<\/p>\n

Image created using AI.<\/em><\/p>\n

References<\/strong><\/p>\n

– Applebaum, Anne. Gulag: A History<\/em>. New York: Doubleday, 2003.<\/p>\n

– Bergh, Andreas, Christian Bj\u00f8rnskov, and Lud\u011bk Kouba. \u201cThe Growth Consequences of Socialism.\u201d Journal of Comparative Economics<\/em> 53, no. 2 (2025): 609\u2013626.<\/p>\n

– Courtois, St\u00e9phane, Nicolas Werth, Jean-Louis Pann\u00e9, Andrzej Paczkowski, Karel Barto\u0161ek, and Jean-Louis Margolin. The Black Book of Communism: Crimes, Terror, Repression<\/em>. Translated by Jonathan Murphy and Mark Kramer. Cambridge, MA: Harvard University Press, 1999.<\/p>\n

– Davies, R. W., and Stephen G. Wheatcroft. The Years of Hunger: Soviet Agriculture, 1931\u20131933<\/em>. 2nd ed. Basingstoke: Palgrave Macmillan, 2010.<\/p>\n

– Dik\u00f6tter, Frank. Mao\u2019s Great Famine: The History of China\u2019s Most Devastating Catastrophe, 1958\u20131962<\/em>. New York: Walker & Company, 2010.<\/p>\n

– Economist Intelligence Unit. Democracy Index 2025<\/em>. London: Economist Intelligence Unit, 2026.<\/p>\n

– Fish, M. Steven. \u201cIslam and Authoritarianism.\u201d World Politics<\/em> 55, no. 1: 4\u201337.<\/p>\n

– Freedom House. Freedom in the World 2026: The Growing Shadow of Autocracy<\/em>. Washington, DC: Freedom House, 2026.<\/p>\n

– International Atomic Energy Agency. , GOV\/2025\/24, May 31, 2025.<\/p>\n

– Khamenei, Ali. \u201cLeader\u2019s Speech on the Occasion of Imam Mahdi\u2019s Birth Anniversary.\u201d August 17, 2008.<\/p>

Read more Why We Should Remember the Real Lindsey Graham<\/a><\/p>\n

– Khamenei, Ali. \u201cLeader\u2019s Speech to Teachers and Graduates of Mahdaviat.\u201d July 9, 2011.<\/p>\n

– Kuru, Ahmet T. Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison<\/em>. Cambridge: Cambridge University Press, 2019.<\/p>\n

– Lenin, Vladimir Ilyich. The State and Revolution<\/em>. Originally written August\u2013September 1917; first published 1918. Chap. 1, sec. 4 (\u201cThe \u2018Withering Away\u2019 of the State, and Violent Revolution\u201d).<\/p>\n

– Marx, Karl. Capital: A Critique of Political Economy<\/em>. Vol. 1. Translated by Ben Fowkes. London: Penguin\/New Left Review, 1976. Originally published 1867. Chap. 25.<\/p>\n

– Marx, Karl. Wage Labour and Capital<\/em>. 1847.<\/p>\n

– Marx, Karl, and Friedrich Engels. Manifesto of the Communist Party<\/em>. 1848.<\/p>\n

– Al-Nu\u2019mani, Muhammad ibn Ibrahim. Kitab al-Ghayba: The Book of Occultation<\/em>. Translated by Abdullah al-Shahin. Qum: Ansariyan Publications. See chaps. 13\u201314 and 18.<\/p>\n

– Sunan Abi Dawud<\/em>. Book 38, \u201cThe Promised Deliverer (Kitab al-Mahdi),\u201d hadiths 4282\u20134285.<\/p>\n

– V\u00e1squez, Ian, Matthew D. Mitchell, Ryan Murphy, and Guillermina Sutter Schneider. Human Freedom Index 2025<\/em>. Washington, DC: Cato Institute; Vancouver: Fraser Institute, 2025..<\/p>\n

– World Bank. Poverty, Prosperity, and Planet Report 2024: Pathways Out of the Polycrisis<\/em>. Washington, DC: World Bank, 2024.<\/p>\n

– Applebaum, Anne. Gulag: A History<\/em>. New York: Doubleday, 2003.<\/p>\n

– Bergh, Andreas, Christian Bj\u00f8rnskov, and Lud\u011bk Kouba. \u201cThe Growth Consequences of Socialism.\u201d Journal of Comparative Economics<\/em> 53, no. 2 (2025): 609\u2013626.<\/p>\n

– Courtois, St\u00e9phane, Nicolas Werth, Jean-Louis Pann\u00e9, Andrzej Paczkowski, Karel Barto\u0161ek, and Jean-Louis Margolin. The Black Book of Communism: Crimes, Terror, Repression<\/em>. Translated by Jonathan Murphy and Mark Kramer. Cambridge, MA: Harvard University Press, 1999.<\/p>\n

– Davies, R. W., and Stephen G. Wheatcroft. The Years of Hunger: Soviet Agriculture, 1931\u20131933<\/em>. 2nd ed. Basingstoke: Palgrave Macmillan, 2010.<\/p>\n

– Dik\u00f6tter, Frank. Mao\u2019s Great Famine: The History of China\u2019s Most Devastating Catastrophe, 1958\u20131962<\/em>. New York: Walker & Company, 2010.<\/p>\n

– Economist Intelligence Unit. Democracy Index 2025<\/em>. London: Economist Intelligence Unit, 2026.<\/p>\n

– Fish, M. Steven. \u201cIslam and Authoritarianism.\u201d World Politics<\/em> 55, no. 1: 4\u201337.<\/p>\n

– Freedom House. Freedom in the World 2026: The Growing Shadow of Autocracy<\/em>. Washington, DC: Freedom House, 2026.<\/p>\n

– International Atomic Energy Agency. , GOV\/2025\/24, May 31, 2025.<\/p>\n

– Khamenei, Ali. \u201cLeader\u2019s Speech on the Occasion of Imam Mahdi\u2019s Birth Anniversary.\u201d August 17, 2008.<\/p>\n

– Khamenei, Ali. \u201cLeader\u2019s Speech to Teachers and Graduates of Mahdaviat.\u201d July 9, 2011.<\/p>\n

– Kuru, Ahmet T. Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison<\/em>. Cambridge: Cambridge University Press, 2019.<\/p>\n

– Lenin, Vladimir Ilyich. The State and Revolution<\/em>. Originally written August\u2013September 1917; first published 1918. Chap. 1, sec. 4 (\u201cThe \u2018Withering Away\u2019 of the State, and Violent Revolution\u201d).<\/p>\n

– Marx, Karl. Capital: A Critique of Political Economy<\/em>. Vol. 1. Translated by Ben Fowkes. London: Penguin\/New Left Review, 1976. Originally published 1867. Chap. 25.<\/p>\n

– Marx, Karl. Wage Labour and Capital<\/em>. 1847.<\/p>\n

– Marx, Karl, and Friedrich Engels. Manifesto of the Communist Party<\/em>. 1848.<\/p>\n

– Al-Nu\u2019mani, Muhammad ibn Ibrahim. Kitab al-Ghayba: The Book of Occultation<\/em>. Translated by Abdullah al-Shahin. Qum: Ansariyan Publications. See chaps. 13\u201314 and 18.<\/p>\n

– Sunan Abi Dawud<\/em>. Book 38, \u201cThe Promised Deliverer (Kitab al-Mahdi),\u201d hadiths 4282\u20134285.<\/p>\n

– V\u00e1squez, Ian, Matthew D. Mitchell, Ryan Murphy, and Guillermina Sutter Schneider. Human Freedom Index 2025<\/em>. Washington, DC: Cato Institute; Vancouver: Fraser Institute, 2025..<\/p>\n

– World Bank. Poverty, Prosperity, and Planet Report 2024: Pathways Out of the Polycrisis<\/em>. Washington, DC: World Bank, 2024.<\/p>

Read more Corporate Journalists Have Earned Our Mockery<\/a><\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

Marx\u2019s theory of immiseration and Twelver Shia eschatology share a common structural feature: both teach that history moves forward only through a period of necessary, progressive worsening, after which a total redemptive inversion suddenly occurs. Everything else follows from that single shared manifesto. Read more Humanism and Antisemitism \u201cRedemptive inversion\u201d is the common core. It […]<\/p>\n","protected":false},"author":1,"featured_media":3685,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[331,45],"tags":[1480],"class_list":["post-3687","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islam","category-religion","tag-related-topics-islam-marxism"],"yoast_head":"\nThe Mohammunist Manifesto - Interstate Logistics Hub<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/interstatelogisticshubs.com\/?p=3687\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Mohammunist Manifesto - Interstate Logistics Hub\" \/>\n<meta property=\"og:description\" content=\"Marx\u2019s theory of immiseration and Twelver Shia eschatology share a common structural feature: both teach that history moves forward only through a period of necessary, progressive worsening, after which a total redemptive inversion suddenly occurs. 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Everything else follows from that single shared manifesto. Read more Humanism and Antisemitism \u201cRedemptive inversion\u201d is the common core. 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